“We thought if we gave the people food, they might want
clothing. If we gave them clothing, they might want housing. If we gave them
housing, they might want land, and if they had land, they might want some
abstract thing called freedom.” —Elaine Brown, 1992
Last year, my husband and I attended an event with some of the
leading food justice advocates in the Bay Area, including one of the founding
members of the Black Panther Party (BPP), David Hilliard. The event took place
in Vallejo and encouraged people to get involved with food justice in the
community.
After the event, I contacted David as I wanted to share with
him the work Food Empowerment Project
had done on access issues in Santa
Clara County, and I was interested in learning more about the food programs
organized by the BPP in the 1960s and ‘70s.
During this meeting, David asked if we would work with him and the Intercommunal Institute for Research and Social Change (IIRSC - a project of the Huey P. Newton Foundation, which he is the director of) on access issues in Vallejo.
Since then we have been busy doing research on Vallejo and updating our tools with the volunteer help of our intern from Stanford, Emily Alsentzer, and sociologist Dr. Carol Glasser.
David and I have also had some enriching conversations about activism and what the BPP stood for, and so much of it is truly relevant today.
During this meeting, David asked if we would work with him and the Intercommunal Institute for Research and Social Change (IIRSC - a project of the Huey P. Newton Foundation, which he is the director of) on access issues in Vallejo.
Since then we have been busy doing research on Vallejo and updating our tools with the volunteer help of our intern from Stanford, Emily Alsentzer, and sociologist Dr. Carol Glasser.
David and I have also had some enriching conversations about activism and what the BPP stood for, and so much of it is truly relevant today.
But what has also come out of this is a better understanding of the BPP and Huey P. Newton. I have been incredibly lucky to sit with David and watch old TV interviews of Huey as well as listen to interviews of him. His integrity was something I feel so many leaders lack today. In one of the interviews he is asked his opinion of someone (whom the interviewer knew he was not fond of), and Huey stated that he was not going to say anything publically against this person as he had not said anything publically against him.
And for those of you who know me and how I feel about
similar issues in the animals rights movement, I particularly liked this
statement by him: “Too many so-called leaders of the movement have been made
into celebrities and their revolutionary fervor destroyed by the mass media… The
task is to transform society; only the people can do that – not heroes, not
celebrities, not stars.”
And as incredible as it is to hear the interviews and be
blown away by this articulate, holistic and humble man’s insights, it is tough
to realize that, in some ways, very little has changed.
What the BPP is mostly known for today is arming themselves
for self-protection.
And yet, rarely discussed is their full Ten Point Program approach
to self defense “in terms of political empowerment, encompassing protection
against joblessness and the circumstances that excluded blacks from equal
employment opportunities, against predatory business practices intended to
exploit the needs of the poor; against homelessness and inferior housing
conditions; against educational systems that denigrate and miscast the
histories of oppressed peoples; against a prejudiced judiciary that convicts
African Americans and other people of color by all-white juries; and finally,
against the lawlessness of law enforcement agencies that harass, abuse and
murder black with impunity.”
I would argue (if I even needed to) that all of the issues listed above are still, unfortunately, real concerns facing communities of color in the US.
I would argue (if I even needed to) that all of the issues listed above are still, unfortunately, real concerns facing communities of color in the US.
In his introduction to The Huey P. Newton Reader, David goes
on to say, “Still, it was the police patrols and not our work on behalf of jobs
and housing that won the Black Panthers immediate notoriety.”
And yet, some of the lasting impact of the Black Panther
Party is their work on food issues.
In January 1969, the Panthers would cook and serve breakfast to poor inner city youth in the area – it started in Oakland and they were eventually set up in cities across the country. The program fed thousands of kids across the US.
According to the Panthers, "Children cannot reach their full academic potential if they have empty stomachs."
In January 1969, the Panthers would cook and serve breakfast to poor inner city youth in the area – it started in Oakland and they were eventually set up in cities across the country. The program fed thousands of kids across the US.
According to the Panthers, "Children cannot reach their full academic potential if they have empty stomachs."
Hmm….it seems they knew a long time ago what researchers are still working out: students perform better when they are well-nourished.
This and their free grocery giveaways were part of their
Survival Programs.
Food Empowerment Project, which in comparison is a very young organization, is honored to continue our work on food justice with members of the IRRC, who have been pioneers in looking out for the people.
Food Empowerment Project, which in comparison is a very young organization, is honored to continue our work on food justice with members of the IRRC, who have been pioneers in looking out for the people.
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